Statement of Faith: Click Here To download
CONSTITUTION OF THE NINE MILE FALLS COMMUNITY CHURCH
(Revised January 27, 2013)
NAME: The name of this organization shall be the Nine Mile Falls Community Church.
COMPOSITION: The Church shall be composed of pastor, officers, membership and congregation.
ARTICLE I - ARTICLES OF FAITH
THE BIBLE: We believe the Bible to be the Word of God, eternal, unchangeable, verbally inspired in the original languages, supreme, authoritative, authentic, infallible, and that the canon of Scripture is complete. (Rev.22:18, 19, 21; 2 Pet.1:20-21; 2 Ti.3:16-17).
THE GODHEAD: We believe in one true God; Father, Son, and Holy Spirit.
(1 Cor.8:6; 1 Jn.5:7; Jn.10:30-36,14:6; Gal.4:6; Acts.2:17-18; Gen.1:26, 3:22, 11:7; Isa.6:8; Mat.3:16, 17, 28:19; 2 Cor.13:14).
MAN'S CREATION AND FALL: We believe that man was created in the image and likeness of God, that man was created on the sixth day of a 24 hour a day creation week, that the first human on earth was Adam, that in Adam's sin the race fell, inherited a sin nature and consequent separation from God and came under judicial sentence of death. (Gen.1:26-27, 3:1-24; Ex.20:11; Ro.5:12, 3:23).
THE PERSON AND WORK OF CHRIST: We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, that He was conceived of the Holy Spirit and born of the virgin Mary in order that He might reveal God and redeem sinful man in His substitutionary, sacrificial and atoning death through His shed blood on the cross. (Mt. 1:18-23; Lk.1:35; Jn.1:1, 14; Ro.3:24-25; 1 Jn.2:2. 4:10).
We believe in the resurrection of the crucified body of our Lord Jesus Christ, in His ascension into heaven, where He is now exalted at the right hand of God. As high priest for His people, He fulfills the ministry of Representative, Intercessor, and Advocate. ( 1 Cor.15:3-4; Eph.1:20, 2:6; Ro.8:34; Heb.7:25; 1 Jn.2:1-2).
We believe in the imminent return of Jesus Christ for His Church and His pre-millennial return to earth to set up His Kingdom. ( 1 Thess.4:13-18; 1 Cor.15:52-57; Zec.14:4-11; Rev.20:6).
THE HOLY SPIRIT: We believe the Holy Spirit is a person, not just a force, equal with the Father and the Son in the Godhead. The Holy Spirit regenerates those who trust in Christ, that a person cannot come to Christ without the Holy Spirit drawing them. That in this present age He indwells all believers in the Lord Jesus Christ, baptizes them into the body of Christ and seals them until the day of redemption. He guides, teaches, and intercedes on our behalf. We are not to quench or to grieve the Spirit and are commanded to be filled with Him for daily enablement. (Acts.5:1-10; 1 Cor.6:11; Jn.3:3; Titus.3:5; 1 Cor.3:16, 6:19; Ro.8:9, 26; 1 Cor.12:13; Eph.1:13-14, 4:30, 5:18; Jn.16:13, 14:26; 1 Thess.5:19).
SALVATION: We believe in justification by faith, that man is a sinner, he cannot save himself, and that he can be justified before God only on the grounds of faith in the shed blood, and resurrection of the Lord Jesus Christ, and this is manifested in works pleasing to God. (Jn.3:16; Acts 16:31; Ro.3:21-28, 5:1, 6:1-14, 10:9; 2 Cor.5:21; Eph.1:7; 1 Jn.4:9-10; Phil.1:6; Col.3:3-4).
ETERNAL SECURITY: We believe that all true believers once saved shall be kept saved forever.
( Jn. 10:27-30; Ro.8:1, 38-39; 1 Cor.1:4-8; Eph.1:13-14; Phil.1:6; Col.3:3-4).
SANCTIFICATION: Sanctification is God's plan for every Christian to become more like Jesus Christ, finally completed when we arrive home with the Lord. (Jn.17:17; Ro.8:29; 2 Cor.3:18; Heb.2:11, 10:10, 14; 1 Pet.1:2; 1 Thess.5:23).
THE CHURCH: We believe in the Church universal, which is the body and bride of Christ. Beginning at Pentecost the Church is composed of people having a personal relationship with Jesus Christ, irrespective of their affiliation with Christian organizations. The Church is to be understood as distinct from Israel and will be raptured or translated prior to the Tribulation period, known as Daniel's 70th week. ( Acts.2; 1 Cor. 12:12-14, 15:52-57; Eph.1:22-23, 5:21-27; 1 Thess.4:13-18).
We believe that the local Church is to gather for the purpose of encouragement of one another and to bring glory to God. (Eph.3:21; Heb.10:25).
THE PERSONALITY OF SATAN: We believe in the personality of Satan, who is the open and declared enemy of God and man, who is capable of blinding unbelievers and asserting influence over nations and governments and trying to introduce deceptive teachings to keep the lost blinded and the saints confused. This he does with the aide of demonic hosts who along with himself stand judged and doomed to their final destination the, Lake of Fire. ( Ezek.28:11-19; Isa.14:13-14; 2 Cor.4:4, 11:14; Eph.2:2; 1 Jn.5:19; Lk.4:5-7; 1 Tim.4:1; Rev.12:9-10, 20:10; Job.1:6-7; Dan.10:13; Jude.9; 1 Pet.5:8; Jn.12:31; Col.2:14-15).
THE ETERNAL STATE: We believe the souls of those who have trusted in the Lord Jesus Christ for salvation do, at death, immediately pass into His presence, and there remain in conscious bliss until the resurrection of the body at His coming when soul and body reunited shall be associated with Him forever in Glory. The souls of unbelievers remain after death in conscious misery until the final judgment at the Great White Throne at the close of the Millennium, when soul and body reunited, shall be punished with everlasting separation from the presence of the Lord and from the glory of His power. ( Phil.1:21-23; Lk.16:19-26; Rev.20:11-15, 22:3-5).
MARRIAGE:
Marriage has always been biblically defined throughout the Sacred Scriptures as the covenant union of a man and a woman in a legal, physical and spiritual bonding as husband and wife ordained and sanctioned by Almighty God. Witnessed and attested to by both the Old and New Testaments of Scriptures, marriage is always stated as a union of a man and a woman, and that there is no union of same-sex people authorized, approved or ordained by God and His Word. (Gen. 2:18-24; Pr.12:4; 1 Cor. 7:2-5, 10-16, 39; Eph. 5:22-33; 1 Tim.3:2; Titus 1:6; Heb. 13:4)
Same-sex relationships, unions, and couplings are declared an abomination of sin and are prohibited as indecent and detestable acts. (Gen. 19:4-7; Lev. 18:22-30; 20:13; Ro.1:26, 1 Cor.6:9-10; Jude 7).
This doctrinal distinctive prohibits the church and any of its pastors from performing same-sex marriages and prohibits the members of the Nine Mile Community Church from entering into same-sex marriages, viewed as a violation of the articles of faith, covenant and constitution of this Church. (2 Tim.4:2; Eph. 4:11-23).
NOTE: This body of believers find certain charismatic beliefs and practices to be unscriptural, in as much as they are practiced today. This body does not encourage or participate in those practices, or any other extremism. This concerns the charismatic gifts of "tongues and healing" which had special significance during the revelatory period of the New Testament Apostolic Era. We do not encourage extremism whether it be legalism to the left or extreme emotionalism to the right.
We believe the Scriptures are to be interpreted according to dispensational distinctives. (See attached Glossary of Doctrinal Terms).
For further clarification or insight into doctrinal matters, see attached information; Attachment #1 Pastor's Doctrinal Statement, and Attachment #2, Glossary of Doctrinal Terms.
CONCLUSION: We not only believe that this body of doctrine is a sacred trust to be preserved and taught in its purity, but we also believe that it teaches a life to be lived and a Gospel to be preached.
(Mt.28:18-20; 2 Tim.3:16-17).
ARTICLE II - CHURCH COVENANT
I therefore promise, in dependence upon the grace of God who helps our infirmities, to attend as diligently as possible the public worship of God in this Church, to be faithful in private devotions, and in all things to honor my Lord and Savior by a walk becoming the Gospel of Christ, yielding myself to the Lord and to the guidance of the Holy Spirit preserving the good name of the Church of Jesus Christ. I promise to strive for a consistent walk as the Lord shall give me grace, desiring no reproach shall be brought upon the name of my Lord and Savior, Jesus Christ.
And furthermore, by His grace, I do promise to support and sustain the honor and worship of God in this Church, by contributing to its support and to the work it may at any time undertake, according as the Lord leads me. (see attached "Membership Covenant").
ARTICLE III - MEMBERSHIP
1. QUALIFICATIONS FOR MEMBERSHIP: Persons desiring to unite with this Church by confession of a personal faith in Jesus Christ as Savior, or by letter from some other evangelical Church, shall be examined by both the Pastor and the Elders as to the basis of their salvation and their Christian experience, and shall be asked to assent to the foregoing articles of faith, covenant and constitution of the Church..
The Pastor and his wife shall be recognized as active members after subscribing to the articles of faith.
2. RECEIVING MEMBERS: As many as have been duly examined by the Pastor and the Elders and have been voted upon and approved by the membership at the first regular meeting of the Church after such examination, shall be received into fellowship of the Church.
3. CHURCH DISCIPLINE: " Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the Church: but if he neglect to hear the Church, let him be unto thee as a heathen man and a publican." (Mt.18:15-17).
"Brethren, if a man be overtaken in a fault, ye which are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted." (Gal.6:1).
4. INACTIVE MEMBERSHIP: A valid case of delinquency would be failure to attend the normal services of the Church, and to share in the financial obligations of the church, for a period of (4) four months, except in extenuating circumstances. Members found thus delinquent shall be notified by letter, placed on the inactive membership list, and also lose their voting privileges. A sincere and prayerful effort shall be made to restore such an one to active status; but shall all means fail and the person remain on the inactive list for (1) one year, the Pastor and the Elders shall recommend the membership terminate their membership. To return to the active membership list from the inactive membership list, prior to termination action, the individual must inform the Church Board of their desire to be placed back on the active membership list and attend (3) three regular public services in succession.
All present active members as of August 14,1994 shall be covered under this section with reference to the previous constitution that was dated April 10, 1988.
ARTICLE IV - CHURCH ORDINANCES
1. THE LORD'S SUPPER: We believe that the Lord's Supper is a commemoration of His death until He comes, and should be preceded always by solemn self-examination. ( 1 Cor.11:23-30).
2. BAPTISM: We believe that Christian baptism of a believer shows forth publicly, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect in our death to sin, and resurrection to a new life. (Mt.28:19-20; Ro.6:3-5).
ARTICLE V - VOTING
1. VOTING: Voting shall be limited to the active membership, and only to those 18 years of age or older, in accordance with Articles II and III.
ARTICLE VI - OFFICERS
2.THE PASTOR: The Pastor shall meet the requirements of 1 Tim. 3:1-7. The Pastor shall be ex-officio member of all Boards and Committees of the Church.
The Pastor shall be devoted to the service of the Church, preaching and teaching the Word of God, administering the ordinances, and faithfully giving himself to pastoral work. He shall also give a report to the membership at each quarterly business meeting. The Pastor will act as moderator of business meetings unless the Church Board and Pastor determine otherwise.
2a. ASSOCIATE PASTOR: Shall meet all the requirements of the Pastor. He will function as the Pastor in the absence of the Pastor. He will conduct the affairs of the Church as directed by the Pastor and the Church Board.
2b. LICENSING / ORDINATION OF A PASTOR:
Licensing: A certification process, approved and adjudicated by the Church Board and the voting membership. License is officially certified by the officers of the church and kept on file.
The State does not issue licenses but recognizes the authority of the governing church body under its articles of incorporation and honors license certificates issued by the church.
License allows the Pastor to administer all ministerial duties as a Minister of the Gospel in accordance with church doctrines. i.e. weddings, funerals, baptisms, communion etc. in the State of WA.
License is determined by the calling, gifting and leading of the Holy Spirit in a deep and burning devotion to serve God and His people, recognized by the church body. Biblical training, participation in fellowship, leadership qualities, application of Biblical concepts, principles and procedures in their lives are all considerations for licensing.
License can and will be revoked if:
Church dissolves.
Licensed Pastor violates rules of doctrine/ constitution.
Licensed Pastor changes denominations
Revoking power resides in the authority of the Church Board.
Ordination: After a period of devotion, formal study and growth as a Pastor, an ordination council may be convened. A council of peers (Pastors) called together by the licensing church to ratify and recognize the leading of the Holy Spirit, the depth of knowledge and application of biblical doctrines to the requirements of church leadership.
Certification shall be signed by the ordination council and maintained by the church.
Ordination bestows the title of Reverend and can only be revoked by the council.
3. THE ELDERS: The Elders shall meet the requirements of Titus.1:5-9; 1 Tim.3:1-7. The Elders shall act as a sounding board to the congregation. Elders may be called upon to serve the needs of the congregation and to help the congregation to understand the mind of the Lord.
The Church Board shall consist of members elected for a term of (3) three years, they shall, with the Pastor, review yearly before the annual meeting, the membership roll to determine if any members are not in good standing, and determine the action to follow.
In the absence of the Pastor, it shall be the duty of the Elders to supply the pulpit with men in accordance with our doctrinal statement. In case of vacancy in the office of Elder, the position shall remain vacant until God raises up a qualified man to fill such a vacancy. The Elders shall be available to conduct the regular business of the Church as directed by the membership.
4.THE DEACONS: The Deacons will meet the requirements of 1 Tim.3:8-13. The word "Deacon" means "one who serves", and this accurately describes the duties of this office. their task is to assist the Pastor and Elders in ministering to the congregation and community. The Deacons shall be members elected for a term of (3) three years.
5.THE DEACONESS'S: The Deaconess's shall meet the requirements of Titus.2:3-5. They shall be responsible for the Lord's Supper and assisting the Pastor and Elders, especially in ministering to the women and girls of the Church, serving during baptisms, floral arrangements, coordinating special occasions, etc. Deaconess's shall consist of members elected for a term of (3) three years.
6.SECRETARY: The Secretary shall be a member elected for a term of (1) one year. The Secretary shall keep a record of the proceedings of the business meetings of the Church, and issue such letters as directed by the Church. The Secretary shall as needed assist the Treasurer in counting all moneys and, in the Treasurer's absence, be available to perform the duties of the Treasurer.
7.TREASURER: The Treasurer shall be a member elected for a term of (1) one year, and shall bank and disburse Church funds by check at the direction of the membership. The Treasurer shall make a quarterly report to the congregation and submit the books as directed by the Church Board for audit.
8. CHRISTIAN EDUCATION DIRECTOR: The C.E Director shall be a member elected for a term of (1) one year, and shall appoint teachers and other officers of the Sunday School. The Director shall also be responsible for all curriculum and activities centering around the Sunday School program. All these responsibilities to be subject to the approval of the Church Board.
9. THE CHURCH BOARD: Shall consist of the Pastor, Elders, and Deacons. (see section under Elders for length of office.)
ARTICLE VII - OFFICES FILLED BY APPOINTMENT
Appointment to these offices will normally be made at the annual business meeting, by the Church Board or Nominating Committee.
1. USHER: The usher is to greet people upon entering the Church facility, hand them a bulletin and any other information deemed necessary, and to proceed to show them to their seat. They are to assist the Pastor by collecting the offering, passing out and collecting visitor cards, and are to ensure the orderly entrance, exit and conduct of the people during services.
2. JUNIOR CHURCH DIRECTOR: The person in charge of Junior Church will be responsible to guide the children (4-11) into learning to grow up to Worship, through prayer, singing, Bible Truths, and offering. The medium of flannel graphs, puppets, videos and guest speakers geared to this age group shall be used.
3. MISSIONS DIRECTOR: This person will be in charge of corresponding with the missionaries that the Church supports. This person will report to the body with information of how the missionaries are doing , any needs the missionaries have or special prayer requests they have.
4. MUSIC DIRECTOR: The music director is responsible for all music of the Church including the selecting of the music for the Worship service. The music director will be responsible for the leading the music and making sure there is a pianist for each Sunday Morning Worship Service. they will be responsible for scheduling all special musical groups and leading and directing all music specials, choirs, solos etc.
5. LIBRARIAN: The librarian will organize and direct the Church library. The librarian is to make materials available to the body and to be responsible for the checking in and out of all Church materials.
6. FELLOWSHIP DIRECTOR: This person is in charge of organizing social Church activities that will further develop the relationships of the members of the Church. Social activities should take place at least quarterly or (4) four times a year.
7. NURSERY DIRECTOR: This person shall be in charge of the nursery organization, and making sure there are proper supplies. Also included in this responsibility is to make sure there is a competent nursery attendant each Sunday.
ARTICLE VIII - BUSINESS MEETING
1. ANNUAL BUSINESS MEETING: The Annual Business Meeting of the Church shall be held in January, at which time the officers shall be elected, reports shall be submitted by all departments of the Church and other business discussed as would naturally come before the congregation.
2. REGULAR BUSINESS MEETING: Quarterly meetings of the congregation shall be held to transact the business of the Church. The Church Board shall meet monthly to conduct business as necessary in the interim.
3. SPECIAL BUSINESS MEETING: Special meetings may be called by the Pastor or Church Board at any time.
4. QUORUM: A quorum to transact business at a congregational meeting shall consist of at least (1/3) one third of the voting membership. Robert's Rules of Order shall be the parliamentary guide for transacting business.
5. NOMINATING COMMITTEE: The Nominating Committee shall consist of one Elder one Deacon, one Deaconess, the Sunday School Superintendent and one member of the membership at large, elected at the annual business meeting. This committee shall carefully and prayerfully select one or more candidates for each office to be filled, report these names to the Church Board and then report these names to the membership at the annual business meeting of the Church for consideration to office. Other names may be placed in nomination from the membership following the report of the Nominating Committee.
6. FACILITIES: The church prohibits the use of church facilities, assets or resources to condone and allow any activity by any group, organization or family that is prohibited or condemned by the articles of faith, covenant, constitution of the Church and biblical doctrines. (Isa.56:7; Mt. 21:13).
ARTICLE IX - AMENDMENTS
This constitution may be amended at any regular or special business meeting of the Church, provided notice has been previously given at (2) two regular Sunday Church Services, stating the article to be amended and giving the purposed amendment. A quorum must be present at the business meeting. (2/3) two thirds of the membership present must vote in favor of the amendment before this constitution can be amended.
ATTACHMENT 1 – PASTOR’S DOCTRINAL STATEMENT;
DOCTRINAL STATEMENT FOR REV. JAMES E. MARISCH.
I BELIEVE:
1. In the one true and living God who eternally exists, is self existent, unchanging, omnipresent, omniscient, and omnipotent. A triune God with three equal and distinct persons, Father, Son, Holy Spirit, the same in substance and essence coequal in every respect. Deu. 6:4; II Cor. 13:14; Matt.28:19; Isa. 9:6; Ex. 3:14; I Pet. 1:16; I Jn. 1:5; Mal. 3:6; Isa. 46: 9-10; Ps. 139: 7-10, 147:4; Ro. 11:33-36; Gen.1:1-3; Heb.1:3).
2. In the verbal, plenary inspiration of the scriptures, inerrant in the originals, that they are the complete revelation from God to man. The 66 books of cannon are supreme and final in authority, infallible, in its practice and the truth it contains. The Holy Spirit inspired the thoughts, formulated the very word structure, used the personalities of the human authors to cast the original manuscripts. ( I Cor. 2:13; II Tim. 3:16-17; II Pet. 1:20-21, 3:15).
3. In the deity of Jesus Christ, His pre-existence, His virgin birth, sinless humanity, the Son of God equal with the Father in every way. The Lord Jesus Christ accomplished our redemption through His death on the cross as a propitiatory and substitutionary sacrifice. Our redemption is made sure by His resurrection from the dead in the glorified body ascending into heaven and is exalted at the right hand of God where, as high priest He intercedes on behalf of the saints, where we have an advocate. (Jn.1: 1-2; Col. 1:15; Heb. 1:3; Jn. 1:14; Lk. 1:35; Jn.8:46; II Cor. 5:21; Ro. 3:24-25;, 4:25; I Pet. 1: 3-5; Ro.1:4; Heb. 9:24, 7:25; Ro.8:34; I Jn. 2: 1-2).
4. In the imminent return of Jesus Christ for His church and His pre-millennial return to earth to set up His kingdom. (I Thes. 4: 13-18; I Cor. 15: 52-57; Zech. 14: 4-11; Rev. 20:6).
5. In the Holy Spirit who regenerates, indwells, baptizes into the body of Christ, and is a seal of ownership on all believers in the Lord Jesus Christ. he guides, teaches and intercedes on our behalf. We are not to quench, or grieve the Spirit and are commanded to be filled with the Spirit for daily enablement. ( Acts. 5: 1-10; I Cor. 2:10-16, 3:16, 6:11 & 19, 12:13; II Cor. 1:21-22; Jn. 3:3, 16: 13; Ro. 8:9, 8:26; Tit.3:5; Eph. 1: 13-14, 4:30, 5:18; I Jn. 2:27; Jn. 14:26; I Thes. 5:19).
6. In the person of Satan and fallen angels (demons) who are capable of demonizing, binding, influencing, deceiving, and confusing people, nations, and governments trying to keep the plan of God from taking effect. Satan was created by God, he rebelled, and was cast to earth, until his ultimate defeat and imprisonment in the lake of fire ( Ezek. 28: 11-19; Isa. 14: 13-14; II Cor. 4:4; Eph. 2:2; I Jn. 5:19; Lk. 4: 5-7; II Cor. 11:14; I Tim. 4: 1; Rev. 12:9; Dan. 10:13; Jude. 9; I Pet. 5:8).
7. God originally ( ex-nihilo) and supernaturally created all the known universe, and all life in 6 consecutive, literal, 24 hour days and that the scriptures give a young age for the earth and universe. ( Gen.1, 5, 11; Matt. 1; Lk. 3: 23-38; Col.1:16; Jn. 1:3, 10; Ro. 1:20; Ps. 19; Ex. 20:11; Ne. 9:6; Isa. 40:28).
8. In the fallen state of man, unable to please God or save himself. Total depravity makes necessary the new birth, and sin is passed down not only by Adam's decision but by propagation. We are born with a sin nature, that the result of sin is separation (death) from God. ( Ro. 3: 10-18, 23; Ecc. 7:20; Ro. 5:12-17; Ps. 51:5; I Cor. 2:14).
9. That in salvation we not only become children of God but sons, heirs of God, joint heirs with Jesus and that all true believers once saved shall be kept saved forever and that true faith is manifested in works pleasing to God. Those who reject Jesus Christ will be eternally punished in hell. (Jn. 1:12; I Jn. 3:1; Ro. 8:1, 16-17, 29-39; Jn. 10: 27-30; Col. 3:3; Eph. 1: 13-14, 2:10; II Cor. 1:22; Phil. 1:6; II Tim. 1:12; I Cor. 1: 4-8; Tit. 2:11-14; Jas. 2: 14-26; Mt. 25: 41-46; II Thes. 1:7-9; Jude. 7; Rev. 20: 11-15).
10. That there is one true church; the body of Christ, consisting of all born again believers, irrespective of their Christian organization. And that there is a need for attending and supporting a local Bible-believing church. (Acts.2; 1 Cor. 12:12-14; Ro. 12: 4-8; Eph.1:22-23, 4:12, 5:21-27; Heb. 10:24-25).
//SIGNED//
Rev. James Marisch
ATTACHMENT 3 – MEMBERSHIP COVENANT
NINE MILE FALLS COMMUNITY CHURCH
“MEMBERSHIP INFORMATION CARD”
NAME(S)
ADDRESS:
TELEPHONE:
PREVIOUS CHURCH BACKGROUND:
BAPTIZED: Yes / No DATE:
*Please write a short testimony of your conversion and commitment to Christ on the back of this form.
APPLICATION FOR MEMBERSHIP – Nine Mile Falls Community Church
Having been led by God the Holy Spirit and having received Jesus Christ as my personal Savior and Lord, I desire to support and unite in the ministry, worship, fellowship and testimony of that portion of Christ’s spiritual body known as Nine Mile Falls Community Church.
This is to certify that I have read and am in agreement with the Constitution and Articles of Faith of the Nine Mile Falls Community Church, and hereby apply for voting membership. If at anytime I find myself out of harmony with the Articles of Faith, or if my conduct of beliefs are called in question, I agree to submit the differences or charges to the Church Board, and if it be found that I am unwilling to settle the difference on Scriptural grounds (Matt. 18:15-17), I hereby authorize the membership to drop my name from the roll of the Church Membership.
SIGNED: DATE:
ATTACHMENT 2 – GLOSSARY OF TERMS
Definition Of Terms
APOLOGETICS- derives from the Greek word apologia, which was originally used of a speech of defense or an answer given in reply.
ASSURANCE - Used in connection with the personal knowledge of the reality of my salvation and the possession of eternal life. To be able to say “I have assurance” is one of the foundational aspects of the Christian life. The effective life is lived when one knows he has eternal life.
CANON - The basic meaning of the word is “measure” or “measuring rod”. “Canonicity” refers to the ability of writings to meet the criteria in choosing books for the completed canon. “Canonical” is an adjective used to describe a book that is included in the sacred writings. “Canon” refers to the complete text of the authoritative Word of God.
CONFESS - A term that means simply to “admit”. In the original text, it conveys the idea of “agreeing with” something. The words homo and logeo combine to make the word “confess” from the original text. When I confess a sin, I am agreeing with God that a behavior is sin. Confession should always be with a heart for obedience.
DISCIPLINE - The term is always used in a proactive way. God disciplines His children because he loves them. This is never punishment although it might seem as such.
DISPENSATION - A period of time under which mankind is answerable to God for how it has obeyed the revelation of God which it has received. According to this view, all of history has been pointing toward the SECOND COMING of Christ, when salvation will be made complete. Seven dispensations are commonly identified: Innocence; Conscience, the covenant with Adam; Human government, the covenant with Noah; Promise, from Abraham's call to Moses; Law, from the giving of the Law to Moses to the death of Jesus Christ; Grace, from the death and resurrection of Christ to His Second Coming; Kingdom, the establishment of God's kingdom on earth and the thousand year reign of Christ over the nations.
DOCTRINE - A body of beliefs about God, man, Christ, the church, and other related concepts considered authoritative and thus worthy of acceptance by all members of the community of faith. After Pentecost, Christian doctrine began to be systematized (Acts 2:42). Doctrinal instruction was given by special teachers (1 Cor 12:28-29; Gal 6:6) to those who had responded to the gospel (Rom 6:17). The earliest doctrine of the Christian church declared: (1) that Jesus was the Messiah, the Christ (Acts 3:18); (2) that God had raised Him from the dead (Acts 1:22; 2:24,32); and (3) that salvation was by faith in His name (Acts 2:38,16). These three truths were presented as a clear fulfillment of the promises of the Old Testament. Paul taught that true doctrine is essential for Christian growth (Eph 4:11-16; 1 Tim 4:6; 6:3; Titus 1:9) and that false doctrine destroys the church (Eph 4:14; 2 Tim 4:3).
EVANGELICAL - An approach that is relatively open but adheres strictly to the Scriptures as the rule for faith and doctrine.
EVANGELISM - The act or practice of carrying the Gospel to another. Evangelist is also one of the gifts of Christ to the church.
FELLOWSHIP - The significant sharing of my life with others who are members of the Body of Christ. This is from the word koinonia in the Greek text.
GLORIFICATION - The ultimate position I will have when practical sanctification is complete. The end process of conforming me into the image of the Lord Jesus. I will no longer sin when I am glorified. This is accomplished when I am changed at the coming of Christ, if we are alive when He returns. Total glorification is complete for the dead when He returns and dead bodies of believers are resurrected. Glorification includes a new body that is perfect and is like Christ’s post-resurrection body.
GODHEAD - A term used in describing God in His tri-personal existence. The Trinity. The members of the Godhead are God the Father, Jesus the Son, and the Holy Spirit.
GRACE - Grace is an extremely important term or doctrine. We are given eternal life by the grace of God. Grace basically comes from the word “gift”, and means “unmerited favor”. There is nothing one can do to deserve grace. Grace is only obvious in the face of the undeserving. Nothing can undo grace. It is everything for nothing to those who don’t deserve anything, Ephesians 2:8-9.
GRIEVING THE SPIRIT - A term used in Scripture having to do with disobeying or breaking a commandment of Scripture. This usually involves moral or ethical issues.
HOLY SPIRIT - The third person of the Trinity. The person who does the “mothering” work in the Godhead. The Holy Spirit indwells every believer today. He baptizes them into the Body of Christ, calls men, regenerates, renews, gives gifts, empowers, and controls the believer. His purpose in the world is to point men to Christ and bring glory to Him.
HYPOSTATIC UNION - The doctrine of the two natures of Christ. In the incarnation (Christ becoming man), Jesus had two natures. He was God and He was man. He was as much God as if He had never been man, and as much man as if He had never been God, and yet both in vital union — He was the God-man. Not half God and half man, nor man plus God or God plus man. He was fully God and fully man in eternal union.
INCARNATION - A term used in connection with the coming of Christ into the world as a man. Christ, who was God, became the God-man in the incarnation.
INERRANCY - A view that considers all of Scripture to be true and equally inspired, including the historical, geographical, and scientific teachings.
INSPIRATION - The means by which God has communicated to us His Word. Plenary Verbal Inspiration means that the Scriptures are wholly inspired and God-breathed. The Spirit of God has guarded the communication of Scripture through man so that we have the precise meaning the Father has wanted us to have in our possession. Yet He used the personalities of men through whom He spoke.
JUSTIFICATION - A legal declaration involving God’s free grace in which He pardons the sinner, declaring him innocent, and reckons the believing sinner righteous. Justification gives the believing sinner perfect permanent standing before the Father.
KENOSIS - A term referring to the emptying of Christ in the incarnation, Phil 2:5-11. In the Kenosis, Christ surrendered the independent use of His divine attributes to the Holy Spirit. This He did perfectly during the years of His humiliation as a man. Today He exercises these attributes independently, though in concert with the Holy Spirit and the Father.
NATURAL MAN - A term used to describe man in his natural condition and state as he is from Adam in his un-regenerated state.
OMNIPOTENT - A term applied only to God. An attribute of God that means that He is all powerful. God can do anything that is consistent with His perfect character.
OMNIPRESENT - A term applied to God. An attribute of God that has to do with His being ever-present in every place. Not simply His influence, but God Himself is everywhere on earth and in heaven equally at the same time.
OMNISCIENT - An attribute of God that means that He is all-knowing. There is nothing that is not known to Him if He chooses to remember. It is also possible for this all-knowing One to choose to not remember when it concerns a sinner who confesses a sin. For both the confessing believer and the sinner who trusts Christ there is perfect non-remembrance by an act of His will.
PLENARY - A word denoting the fullness of something. Every part.
QUENCHING THE SPIRIT - A term used in Scripture that refers to not following the leadership and direction of the Holy Spirit in my daily life. It is saying “no” to Him and His direction. It is like throwing water on fire — He is quenched.
RECONCILIATION - Often used synonymously with atonement. Reconciliation is accomplished through the death of Christ and the acceptance of the work of Christ by the Christian as his own. God is reconciled to man through the death of Jesus. Man is reconciled to God through the new birth. There is no enmity between God and man when reconciliation is fully accomplished.
REPENTANCE - Meaning literally a change of mind or thinking. Implied is the fact that such change of thinking will result in a change of behavior going in a different direction. “Godly sorrow” will accompany true repentance.
RESISTING THE SPIRIT - A sin that is committed only by unbelievers. It refers to not responding to the Holy Spirit’s dealing with an individual and his need for salvation. This is the unpardonable sin— resistance to the overt movement of God in man by man himself.
SAINT - One who has made a covenant with God by sacrifice, Psalm 50:5. Every child of God has positional relationship with the Father and is a saint the moment He believes in Jesus.
SANCTIFICATION - Sanctification has two basic meanings. The first is positional sanctification which means “to be set apart.” In this sense, every Christian is a saint. I am set apart by the Father for His unique possession. The second meaning deals with practical aspects of my life, as I learn to live effectively and grow as a child of God. Practical sanctification is the process of growing and learning to “walk in the Spirit”. My state or temporal fellowship is involved with sanctification.
SOTERIOLOGY - An area of theology that relates to the doctrine of salvation. It includes all areas of salvation — past, present and future.
SPIRITUAL GIFT - A spiritual gift is a unique ability given to a Christian by the Holy Spirit at conversion (when we are placed into the body of Christ). Spiritual gifts are distinct from natural abilities or talents and they have the unique purpose of enabling the body of Christ to function efficiently.
TITHE - The practice of giving a tenth of one's income or property as an offering to God. The law of Moses prescribed tithing in some detail. Lev 27:30-32 stated that the tithe of the land would include the seed of the land and the fruit of the tree. The Israelites were exhorted to bring their tithes into the storehouse in order to enjoy the Lord's blessing (Mal 3:8-12). The tithe was an expression of gratitude to God by His people. Basic to tithing was the acknowledgment of God's ownership of everything in the earth. In the New Testament the words tithe and tithing appear only eight times (Matt 23:23; Luke 11:42; 18:12; Heb 7:5-6,8-9). All of these passages refer to Old Testament usage and to current Jewish practice. Nowhere does the New Testament expressly command Christians to tithe. However, as believers we are to be generous in sharing our material possessions with the poor and for the support of Christian ministry. Giving is to be voluntary, willing, cheerful, and given in the light of our accountability to God. Giving should be systematic and by no means limited to a tithe of our incomes. We recognize that all we have is from God. We are called to be faithful stewards of all our possessions (Rom 14:12; 1 Cor 9:3-14; 16:1-3; 2 Cor 8:1-9:15).
CONSTITUTION OF THE NINE MILE FALLS COMMUNITY CHURCH
(Revised January 27, 2013)
NAME: The name of this organization shall be the Nine Mile Falls Community Church.
COMPOSITION: The Church shall be composed of pastor, officers, membership and congregation.
ARTICLE I - ARTICLES OF FAITH
THE BIBLE: We believe the Bible to be the Word of God, eternal, unchangeable, verbally inspired in the original languages, supreme, authoritative, authentic, infallible, and that the canon of Scripture is complete. (Rev.22:18, 19, 21; 2 Pet.1:20-21; 2 Ti.3:16-17).
THE GODHEAD: We believe in one true God; Father, Son, and Holy Spirit.
(1 Cor.8:6; 1 Jn.5:7; Jn.10:30-36,14:6; Gal.4:6; Acts.2:17-18; Gen.1:26, 3:22, 11:7; Isa.6:8; Mat.3:16, 17, 28:19; 2 Cor.13:14).
MAN'S CREATION AND FALL: We believe that man was created in the image and likeness of God, that man was created on the sixth day of a 24 hour a day creation week, that the first human on earth was Adam, that in Adam's sin the race fell, inherited a sin nature and consequent separation from God and came under judicial sentence of death. (Gen.1:26-27, 3:1-24; Ex.20:11; Ro.5:12, 3:23).
THE PERSON AND WORK OF CHRIST: We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, that He was conceived of the Holy Spirit and born of the virgin Mary in order that He might reveal God and redeem sinful man in His substitutionary, sacrificial and atoning death through His shed blood on the cross. (Mt. 1:18-23; Lk.1:35; Jn.1:1, 14; Ro.3:24-25; 1 Jn.2:2. 4:10).
We believe in the resurrection of the crucified body of our Lord Jesus Christ, in His ascension into heaven, where He is now exalted at the right hand of God. As high priest for His people, He fulfills the ministry of Representative, Intercessor, and Advocate. ( 1 Cor.15:3-4; Eph.1:20, 2:6; Ro.8:34; Heb.7:25; 1 Jn.2:1-2).
We believe in the imminent return of Jesus Christ for His Church and His pre-millennial return to earth to set up His Kingdom. ( 1 Thess.4:13-18; 1 Cor.15:52-57; Zec.14:4-11; Rev.20:6).
THE HOLY SPIRIT: We believe the Holy Spirit is a person, not just a force, equal with the Father and the Son in the Godhead. The Holy Spirit regenerates those who trust in Christ, that a person cannot come to Christ without the Holy Spirit drawing them. That in this present age He indwells all believers in the Lord Jesus Christ, baptizes them into the body of Christ and seals them until the day of redemption. He guides, teaches, and intercedes on our behalf. We are not to quench or to grieve the Spirit and are commanded to be filled with Him for daily enablement. (Acts.5:1-10; 1 Cor.6:11; Jn.3:3; Titus.3:5; 1 Cor.3:16, 6:19; Ro.8:9, 26; 1 Cor.12:13; Eph.1:13-14, 4:30, 5:18; Jn.16:13, 14:26; 1 Thess.5:19).
SALVATION: We believe in justification by faith, that man is a sinner, he cannot save himself, and that he can be justified before God only on the grounds of faith in the shed blood, and resurrection of the Lord Jesus Christ, and this is manifested in works pleasing to God. (Jn.3:16; Acts 16:31; Ro.3:21-28, 5:1, 6:1-14, 10:9; 2 Cor.5:21; Eph.1:7; 1 Jn.4:9-10; Phil.1:6; Col.3:3-4).
ETERNAL SECURITY: We believe that all true believers once saved shall be kept saved forever.
( Jn. 10:27-30; Ro.8:1, 38-39; 1 Cor.1:4-8; Eph.1:13-14; Phil.1:6; Col.3:3-4).
SANCTIFICATION: Sanctification is God's plan for every Christian to become more like Jesus Christ, finally completed when we arrive home with the Lord. (Jn.17:17; Ro.8:29; 2 Cor.3:18; Heb.2:11, 10:10, 14; 1 Pet.1:2; 1 Thess.5:23).
THE CHURCH: We believe in the Church universal, which is the body and bride of Christ. Beginning at Pentecost the Church is composed of people having a personal relationship with Jesus Christ, irrespective of their affiliation with Christian organizations. The Church is to be understood as distinct from Israel and will be raptured or translated prior to the Tribulation period, known as Daniel's 70th week. ( Acts.2; 1 Cor. 12:12-14, 15:52-57; Eph.1:22-23, 5:21-27; 1 Thess.4:13-18).
We believe that the local Church is to gather for the purpose of encouragement of one another and to bring glory to God. (Eph.3:21; Heb.10:25).
THE PERSONALITY OF SATAN: We believe in the personality of Satan, who is the open and declared enemy of God and man, who is capable of blinding unbelievers and asserting influence over nations and governments and trying to introduce deceptive teachings to keep the lost blinded and the saints confused. This he does with the aide of demonic hosts who along with himself stand judged and doomed to their final destination the, Lake of Fire. ( Ezek.28:11-19; Isa.14:13-14; 2 Cor.4:4, 11:14; Eph.2:2; 1 Jn.5:19; Lk.4:5-7; 1 Tim.4:1; Rev.12:9-10, 20:10; Job.1:6-7; Dan.10:13; Jude.9; 1 Pet.5:8; Jn.12:31; Col.2:14-15).
THE ETERNAL STATE: We believe the souls of those who have trusted in the Lord Jesus Christ for salvation do, at death, immediately pass into His presence, and there remain in conscious bliss until the resurrection of the body at His coming when soul and body reunited shall be associated with Him forever in Glory. The souls of unbelievers remain after death in conscious misery until the final judgment at the Great White Throne at the close of the Millennium, when soul and body reunited, shall be punished with everlasting separation from the presence of the Lord and from the glory of His power. ( Phil.1:21-23; Lk.16:19-26; Rev.20:11-15, 22:3-5).
MARRIAGE:
Marriage has always been biblically defined throughout the Sacred Scriptures as the covenant union of a man and a woman in a legal, physical and spiritual bonding as husband and wife ordained and sanctioned by Almighty God. Witnessed and attested to by both the Old and New Testaments of Scriptures, marriage is always stated as a union of a man and a woman, and that there is no union of same-sex people authorized, approved or ordained by God and His Word. (Gen. 2:18-24; Pr.12:4; 1 Cor. 7:2-5, 10-16, 39; Eph. 5:22-33; 1 Tim.3:2; Titus 1:6; Heb. 13:4)
Same-sex relationships, unions, and couplings are declared an abomination of sin and are prohibited as indecent and detestable acts. (Gen. 19:4-7; Lev. 18:22-30; 20:13; Ro.1:26, 1 Cor.6:9-10; Jude 7).
This doctrinal distinctive prohibits the church and any of its pastors from performing same-sex marriages and prohibits the members of the Nine Mile Community Church from entering into same-sex marriages, viewed as a violation of the articles of faith, covenant and constitution of this Church. (2 Tim.4:2; Eph. 4:11-23).
NOTE: This body of believers find certain charismatic beliefs and practices to be unscriptural, in as much as they are practiced today. This body does not encourage or participate in those practices, or any other extremism. This concerns the charismatic gifts of "tongues and healing" which had special significance during the revelatory period of the New Testament Apostolic Era. We do not encourage extremism whether it be legalism to the left or extreme emotionalism to the right.
We believe the Scriptures are to be interpreted according to dispensational distinctives. (See attached Glossary of Doctrinal Terms).
For further clarification or insight into doctrinal matters, see attached information; Attachment #1 Pastor's Doctrinal Statement, and Attachment #2, Glossary of Doctrinal Terms.
CONCLUSION: We not only believe that this body of doctrine is a sacred trust to be preserved and taught in its purity, but we also believe that it teaches a life to be lived and a Gospel to be preached.
(Mt.28:18-20; 2 Tim.3:16-17).
ARTICLE II - CHURCH COVENANT
I therefore promise, in dependence upon the grace of God who helps our infirmities, to attend as diligently as possible the public worship of God in this Church, to be faithful in private devotions, and in all things to honor my Lord and Savior by a walk becoming the Gospel of Christ, yielding myself to the Lord and to the guidance of the Holy Spirit preserving the good name of the Church of Jesus Christ. I promise to strive for a consistent walk as the Lord shall give me grace, desiring no reproach shall be brought upon the name of my Lord and Savior, Jesus Christ.
And furthermore, by His grace, I do promise to support and sustain the honor and worship of God in this Church, by contributing to its support and to the work it may at any time undertake, according as the Lord leads me. (see attached "Membership Covenant").
ARTICLE III - MEMBERSHIP
1. QUALIFICATIONS FOR MEMBERSHIP: Persons desiring to unite with this Church by confession of a personal faith in Jesus Christ as Savior, or by letter from some other evangelical Church, shall be examined by both the Pastor and the Elders as to the basis of their salvation and their Christian experience, and shall be asked to assent to the foregoing articles of faith, covenant and constitution of the Church..
The Pastor and his wife shall be recognized as active members after subscribing to the articles of faith.
2. RECEIVING MEMBERS: As many as have been duly examined by the Pastor and the Elders and have been voted upon and approved by the membership at the first regular meeting of the Church after such examination, shall be received into fellowship of the Church.
3. CHURCH DISCIPLINE: " Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the Church: but if he neglect to hear the Church, let him be unto thee as a heathen man and a publican." (Mt.18:15-17).
"Brethren, if a man be overtaken in a fault, ye which are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted." (Gal.6:1).
4. INACTIVE MEMBERSHIP: A valid case of delinquency would be failure to attend the normal services of the Church, and to share in the financial obligations of the church, for a period of (4) four months, except in extenuating circumstances. Members found thus delinquent shall be notified by letter, placed on the inactive membership list, and also lose their voting privileges. A sincere and prayerful effort shall be made to restore such an one to active status; but shall all means fail and the person remain on the inactive list for (1) one year, the Pastor and the Elders shall recommend the membership terminate their membership. To return to the active membership list from the inactive membership list, prior to termination action, the individual must inform the Church Board of their desire to be placed back on the active membership list and attend (3) three regular public services in succession.
All present active members as of August 14,1994 shall be covered under this section with reference to the previous constitution that was dated April 10, 1988.
ARTICLE IV - CHURCH ORDINANCES
1. THE LORD'S SUPPER: We believe that the Lord's Supper is a commemoration of His death until He comes, and should be preceded always by solemn self-examination. ( 1 Cor.11:23-30).
2. BAPTISM: We believe that Christian baptism of a believer shows forth publicly, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect in our death to sin, and resurrection to a new life. (Mt.28:19-20; Ro.6:3-5).
ARTICLE V - VOTING
1. VOTING: Voting shall be limited to the active membership, and only to those 18 years of age or older, in accordance with Articles II and III.
ARTICLE VI - OFFICERS
- OFFICERS: The officers shall consist of the Pastor, Associate Pastor, Elders, Deacons, Deaconess's, Secretary, Treasurer and Christian Education Director. All officers shall have "limited authority", pertaining to their office with all major decisions being made by the voting membership. The governing body shall be the membership. All officers are to be elected at the Annual Business Meeting, with the exception of the Pastor and Associate Pastor.
- OFFICERS: Officers and hired personnel of the church will be evaluated in light of their conviction concerning the doctrinal beliefs as set forth in the constitution. Officers and hired personnel will be evaluated by the Church Board and nominating committee and recommendations will be made to the voting membership for consideration. The church prohibits the hiring of any personnel who continue, abide, or practice in, unrepentant sin. (2 Ch. 7:14; Jn.3:20-21; 2 Tim. 5:20-25; 1 Tim.3:1-13; Titus 1:5-9; 2:1-8; 1Jn.3:3-8)
2.THE PASTOR: The Pastor shall meet the requirements of 1 Tim. 3:1-7. The Pastor shall be ex-officio member of all Boards and Committees of the Church.
The Pastor shall be devoted to the service of the Church, preaching and teaching the Word of God, administering the ordinances, and faithfully giving himself to pastoral work. He shall also give a report to the membership at each quarterly business meeting. The Pastor will act as moderator of business meetings unless the Church Board and Pastor determine otherwise.
2a. ASSOCIATE PASTOR: Shall meet all the requirements of the Pastor. He will function as the Pastor in the absence of the Pastor. He will conduct the affairs of the Church as directed by the Pastor and the Church Board.
2b. LICENSING / ORDINATION OF A PASTOR:
Licensing: A certification process, approved and adjudicated by the Church Board and the voting membership. License is officially certified by the officers of the church and kept on file.
The State does not issue licenses but recognizes the authority of the governing church body under its articles of incorporation and honors license certificates issued by the church.
License allows the Pastor to administer all ministerial duties as a Minister of the Gospel in accordance with church doctrines. i.e. weddings, funerals, baptisms, communion etc. in the State of WA.
License is determined by the calling, gifting and leading of the Holy Spirit in a deep and burning devotion to serve God and His people, recognized by the church body. Biblical training, participation in fellowship, leadership qualities, application of Biblical concepts, principles and procedures in their lives are all considerations for licensing.
License can and will be revoked if:
Church dissolves.
Licensed Pastor violates rules of doctrine/ constitution.
Licensed Pastor changes denominations
Revoking power resides in the authority of the Church Board.
Ordination: After a period of devotion, formal study and growth as a Pastor, an ordination council may be convened. A council of peers (Pastors) called together by the licensing church to ratify and recognize the leading of the Holy Spirit, the depth of knowledge and application of biblical doctrines to the requirements of church leadership.
Certification shall be signed by the ordination council and maintained by the church.
Ordination bestows the title of Reverend and can only be revoked by the council.
3. THE ELDERS: The Elders shall meet the requirements of Titus.1:5-9; 1 Tim.3:1-7. The Elders shall act as a sounding board to the congregation. Elders may be called upon to serve the needs of the congregation and to help the congregation to understand the mind of the Lord.
The Church Board shall consist of members elected for a term of (3) three years, they shall, with the Pastor, review yearly before the annual meeting, the membership roll to determine if any members are not in good standing, and determine the action to follow.
In the absence of the Pastor, it shall be the duty of the Elders to supply the pulpit with men in accordance with our doctrinal statement. In case of vacancy in the office of Elder, the position shall remain vacant until God raises up a qualified man to fill such a vacancy. The Elders shall be available to conduct the regular business of the Church as directed by the membership.
4.THE DEACONS: The Deacons will meet the requirements of 1 Tim.3:8-13. The word "Deacon" means "one who serves", and this accurately describes the duties of this office. their task is to assist the Pastor and Elders in ministering to the congregation and community. The Deacons shall be members elected for a term of (3) three years.
5.THE DEACONESS'S: The Deaconess's shall meet the requirements of Titus.2:3-5. They shall be responsible for the Lord's Supper and assisting the Pastor and Elders, especially in ministering to the women and girls of the Church, serving during baptisms, floral arrangements, coordinating special occasions, etc. Deaconess's shall consist of members elected for a term of (3) three years.
6.SECRETARY: The Secretary shall be a member elected for a term of (1) one year. The Secretary shall keep a record of the proceedings of the business meetings of the Church, and issue such letters as directed by the Church. The Secretary shall as needed assist the Treasurer in counting all moneys and, in the Treasurer's absence, be available to perform the duties of the Treasurer.
7.TREASURER: The Treasurer shall be a member elected for a term of (1) one year, and shall bank and disburse Church funds by check at the direction of the membership. The Treasurer shall make a quarterly report to the congregation and submit the books as directed by the Church Board for audit.
8. CHRISTIAN EDUCATION DIRECTOR: The C.E Director shall be a member elected for a term of (1) one year, and shall appoint teachers and other officers of the Sunday School. The Director shall also be responsible for all curriculum and activities centering around the Sunday School program. All these responsibilities to be subject to the approval of the Church Board.
9. THE CHURCH BOARD: Shall consist of the Pastor, Elders, and Deacons. (see section under Elders for length of office.)
ARTICLE VII - OFFICES FILLED BY APPOINTMENT
Appointment to these offices will normally be made at the annual business meeting, by the Church Board or Nominating Committee.
1. USHER: The usher is to greet people upon entering the Church facility, hand them a bulletin and any other information deemed necessary, and to proceed to show them to their seat. They are to assist the Pastor by collecting the offering, passing out and collecting visitor cards, and are to ensure the orderly entrance, exit and conduct of the people during services.
2. JUNIOR CHURCH DIRECTOR: The person in charge of Junior Church will be responsible to guide the children (4-11) into learning to grow up to Worship, through prayer, singing, Bible Truths, and offering. The medium of flannel graphs, puppets, videos and guest speakers geared to this age group shall be used.
3. MISSIONS DIRECTOR: This person will be in charge of corresponding with the missionaries that the Church supports. This person will report to the body with information of how the missionaries are doing , any needs the missionaries have or special prayer requests they have.
4. MUSIC DIRECTOR: The music director is responsible for all music of the Church including the selecting of the music for the Worship service. The music director will be responsible for the leading the music and making sure there is a pianist for each Sunday Morning Worship Service. they will be responsible for scheduling all special musical groups and leading and directing all music specials, choirs, solos etc.
5. LIBRARIAN: The librarian will organize and direct the Church library. The librarian is to make materials available to the body and to be responsible for the checking in and out of all Church materials.
6. FELLOWSHIP DIRECTOR: This person is in charge of organizing social Church activities that will further develop the relationships of the members of the Church. Social activities should take place at least quarterly or (4) four times a year.
7. NURSERY DIRECTOR: This person shall be in charge of the nursery organization, and making sure there are proper supplies. Also included in this responsibility is to make sure there is a competent nursery attendant each Sunday.
ARTICLE VIII - BUSINESS MEETING
1. ANNUAL BUSINESS MEETING: The Annual Business Meeting of the Church shall be held in January, at which time the officers shall be elected, reports shall be submitted by all departments of the Church and other business discussed as would naturally come before the congregation.
2. REGULAR BUSINESS MEETING: Quarterly meetings of the congregation shall be held to transact the business of the Church. The Church Board shall meet monthly to conduct business as necessary in the interim.
3. SPECIAL BUSINESS MEETING: Special meetings may be called by the Pastor or Church Board at any time.
4. QUORUM: A quorum to transact business at a congregational meeting shall consist of at least (1/3) one third of the voting membership. Robert's Rules of Order shall be the parliamentary guide for transacting business.
5. NOMINATING COMMITTEE: The Nominating Committee shall consist of one Elder one Deacon, one Deaconess, the Sunday School Superintendent and one member of the membership at large, elected at the annual business meeting. This committee shall carefully and prayerfully select one or more candidates for each office to be filled, report these names to the Church Board and then report these names to the membership at the annual business meeting of the Church for consideration to office. Other names may be placed in nomination from the membership following the report of the Nominating Committee.
6. FACILITIES: The church prohibits the use of church facilities, assets or resources to condone and allow any activity by any group, organization or family that is prohibited or condemned by the articles of faith, covenant, constitution of the Church and biblical doctrines. (Isa.56:7; Mt. 21:13).
ARTICLE IX - AMENDMENTS
This constitution may be amended at any regular or special business meeting of the Church, provided notice has been previously given at (2) two regular Sunday Church Services, stating the article to be amended and giving the purposed amendment. A quorum must be present at the business meeting. (2/3) two thirds of the membership present must vote in favor of the amendment before this constitution can be amended.
ATTACHMENT 1 – PASTOR’S DOCTRINAL STATEMENT;
DOCTRINAL STATEMENT FOR REV. JAMES E. MARISCH.
I BELIEVE:
1. In the one true and living God who eternally exists, is self existent, unchanging, omnipresent, omniscient, and omnipotent. A triune God with three equal and distinct persons, Father, Son, Holy Spirit, the same in substance and essence coequal in every respect. Deu. 6:4; II Cor. 13:14; Matt.28:19; Isa. 9:6; Ex. 3:14; I Pet. 1:16; I Jn. 1:5; Mal. 3:6; Isa. 46: 9-10; Ps. 139: 7-10, 147:4; Ro. 11:33-36; Gen.1:1-3; Heb.1:3).
2. In the verbal, plenary inspiration of the scriptures, inerrant in the originals, that they are the complete revelation from God to man. The 66 books of cannon are supreme and final in authority, infallible, in its practice and the truth it contains. The Holy Spirit inspired the thoughts, formulated the very word structure, used the personalities of the human authors to cast the original manuscripts. ( I Cor. 2:13; II Tim. 3:16-17; II Pet. 1:20-21, 3:15).
3. In the deity of Jesus Christ, His pre-existence, His virgin birth, sinless humanity, the Son of God equal with the Father in every way. The Lord Jesus Christ accomplished our redemption through His death on the cross as a propitiatory and substitutionary sacrifice. Our redemption is made sure by His resurrection from the dead in the glorified body ascending into heaven and is exalted at the right hand of God where, as high priest He intercedes on behalf of the saints, where we have an advocate. (Jn.1: 1-2; Col. 1:15; Heb. 1:3; Jn. 1:14; Lk. 1:35; Jn.8:46; II Cor. 5:21; Ro. 3:24-25;, 4:25; I Pet. 1: 3-5; Ro.1:4; Heb. 9:24, 7:25; Ro.8:34; I Jn. 2: 1-2).
4. In the imminent return of Jesus Christ for His church and His pre-millennial return to earth to set up His kingdom. (I Thes. 4: 13-18; I Cor. 15: 52-57; Zech. 14: 4-11; Rev. 20:6).
5. In the Holy Spirit who regenerates, indwells, baptizes into the body of Christ, and is a seal of ownership on all believers in the Lord Jesus Christ. he guides, teaches and intercedes on our behalf. We are not to quench, or grieve the Spirit and are commanded to be filled with the Spirit for daily enablement. ( Acts. 5: 1-10; I Cor. 2:10-16, 3:16, 6:11 & 19, 12:13; II Cor. 1:21-22; Jn. 3:3, 16: 13; Ro. 8:9, 8:26; Tit.3:5; Eph. 1: 13-14, 4:30, 5:18; I Jn. 2:27; Jn. 14:26; I Thes. 5:19).
6. In the person of Satan and fallen angels (demons) who are capable of demonizing, binding, influencing, deceiving, and confusing people, nations, and governments trying to keep the plan of God from taking effect. Satan was created by God, he rebelled, and was cast to earth, until his ultimate defeat and imprisonment in the lake of fire ( Ezek. 28: 11-19; Isa. 14: 13-14; II Cor. 4:4; Eph. 2:2; I Jn. 5:19; Lk. 4: 5-7; II Cor. 11:14; I Tim. 4: 1; Rev. 12:9; Dan. 10:13; Jude. 9; I Pet. 5:8).
7. God originally ( ex-nihilo) and supernaturally created all the known universe, and all life in 6 consecutive, literal, 24 hour days and that the scriptures give a young age for the earth and universe. ( Gen.1, 5, 11; Matt. 1; Lk. 3: 23-38; Col.1:16; Jn. 1:3, 10; Ro. 1:20; Ps. 19; Ex. 20:11; Ne. 9:6; Isa. 40:28).
8. In the fallen state of man, unable to please God or save himself. Total depravity makes necessary the new birth, and sin is passed down not only by Adam's decision but by propagation. We are born with a sin nature, that the result of sin is separation (death) from God. ( Ro. 3: 10-18, 23; Ecc. 7:20; Ro. 5:12-17; Ps. 51:5; I Cor. 2:14).
9. That in salvation we not only become children of God but sons, heirs of God, joint heirs with Jesus and that all true believers once saved shall be kept saved forever and that true faith is manifested in works pleasing to God. Those who reject Jesus Christ will be eternally punished in hell. (Jn. 1:12; I Jn. 3:1; Ro. 8:1, 16-17, 29-39; Jn. 10: 27-30; Col. 3:3; Eph. 1: 13-14, 2:10; II Cor. 1:22; Phil. 1:6; II Tim. 1:12; I Cor. 1: 4-8; Tit. 2:11-14; Jas. 2: 14-26; Mt. 25: 41-46; II Thes. 1:7-9; Jude. 7; Rev. 20: 11-15).
10. That there is one true church; the body of Christ, consisting of all born again believers, irrespective of their Christian organization. And that there is a need for attending and supporting a local Bible-believing church. (Acts.2; 1 Cor. 12:12-14; Ro. 12: 4-8; Eph.1:22-23, 4:12, 5:21-27; Heb. 10:24-25).
//SIGNED//
Rev. James Marisch
ATTACHMENT 3 – MEMBERSHIP COVENANT
NINE MILE FALLS COMMUNITY CHURCH
“MEMBERSHIP INFORMATION CARD”
NAME(S)
ADDRESS:
TELEPHONE:
PREVIOUS CHURCH BACKGROUND:
BAPTIZED: Yes / No DATE:
*Please write a short testimony of your conversion and commitment to Christ on the back of this form.
APPLICATION FOR MEMBERSHIP – Nine Mile Falls Community Church
Having been led by God the Holy Spirit and having received Jesus Christ as my personal Savior and Lord, I desire to support and unite in the ministry, worship, fellowship and testimony of that portion of Christ’s spiritual body known as Nine Mile Falls Community Church.
This is to certify that I have read and am in agreement with the Constitution and Articles of Faith of the Nine Mile Falls Community Church, and hereby apply for voting membership. If at anytime I find myself out of harmony with the Articles of Faith, or if my conduct of beliefs are called in question, I agree to submit the differences or charges to the Church Board, and if it be found that I am unwilling to settle the difference on Scriptural grounds (Matt. 18:15-17), I hereby authorize the membership to drop my name from the roll of the Church Membership.
SIGNED: DATE:
ATTACHMENT 2 – GLOSSARY OF TERMS
Definition Of Terms
APOLOGETICS- derives from the Greek word apologia, which was originally used of a speech of defense or an answer given in reply.
ASSURANCE - Used in connection with the personal knowledge of the reality of my salvation and the possession of eternal life. To be able to say “I have assurance” is one of the foundational aspects of the Christian life. The effective life is lived when one knows he has eternal life.
CANON - The basic meaning of the word is “measure” or “measuring rod”. “Canonicity” refers to the ability of writings to meet the criteria in choosing books for the completed canon. “Canonical” is an adjective used to describe a book that is included in the sacred writings. “Canon” refers to the complete text of the authoritative Word of God.
CONFESS - A term that means simply to “admit”. In the original text, it conveys the idea of “agreeing with” something. The words homo and logeo combine to make the word “confess” from the original text. When I confess a sin, I am agreeing with God that a behavior is sin. Confession should always be with a heart for obedience.
DISCIPLINE - The term is always used in a proactive way. God disciplines His children because he loves them. This is never punishment although it might seem as such.
DISPENSATION - A period of time under which mankind is answerable to God for how it has obeyed the revelation of God which it has received. According to this view, all of history has been pointing toward the SECOND COMING of Christ, when salvation will be made complete. Seven dispensations are commonly identified: Innocence; Conscience, the covenant with Adam; Human government, the covenant with Noah; Promise, from Abraham's call to Moses; Law, from the giving of the Law to Moses to the death of Jesus Christ; Grace, from the death and resurrection of Christ to His Second Coming; Kingdom, the establishment of God's kingdom on earth and the thousand year reign of Christ over the nations.
DOCTRINE - A body of beliefs about God, man, Christ, the church, and other related concepts considered authoritative and thus worthy of acceptance by all members of the community of faith. After Pentecost, Christian doctrine began to be systematized (Acts 2:42). Doctrinal instruction was given by special teachers (1 Cor 12:28-29; Gal 6:6) to those who had responded to the gospel (Rom 6:17). The earliest doctrine of the Christian church declared: (1) that Jesus was the Messiah, the Christ (Acts 3:18); (2) that God had raised Him from the dead (Acts 1:22; 2:24,32); and (3) that salvation was by faith in His name (Acts 2:38,16). These three truths were presented as a clear fulfillment of the promises of the Old Testament. Paul taught that true doctrine is essential for Christian growth (Eph 4:11-16; 1 Tim 4:6; 6:3; Titus 1:9) and that false doctrine destroys the church (Eph 4:14; 2 Tim 4:3).
EVANGELICAL - An approach that is relatively open but adheres strictly to the Scriptures as the rule for faith and doctrine.
EVANGELISM - The act or practice of carrying the Gospel to another. Evangelist is also one of the gifts of Christ to the church.
FELLOWSHIP - The significant sharing of my life with others who are members of the Body of Christ. This is from the word koinonia in the Greek text.
GLORIFICATION - The ultimate position I will have when practical sanctification is complete. The end process of conforming me into the image of the Lord Jesus. I will no longer sin when I am glorified. This is accomplished when I am changed at the coming of Christ, if we are alive when He returns. Total glorification is complete for the dead when He returns and dead bodies of believers are resurrected. Glorification includes a new body that is perfect and is like Christ’s post-resurrection body.
GODHEAD - A term used in describing God in His tri-personal existence. The Trinity. The members of the Godhead are God the Father, Jesus the Son, and the Holy Spirit.
GRACE - Grace is an extremely important term or doctrine. We are given eternal life by the grace of God. Grace basically comes from the word “gift”, and means “unmerited favor”. There is nothing one can do to deserve grace. Grace is only obvious in the face of the undeserving. Nothing can undo grace. It is everything for nothing to those who don’t deserve anything, Ephesians 2:8-9.
GRIEVING THE SPIRIT - A term used in Scripture having to do with disobeying or breaking a commandment of Scripture. This usually involves moral or ethical issues.
HOLY SPIRIT - The third person of the Trinity. The person who does the “mothering” work in the Godhead. The Holy Spirit indwells every believer today. He baptizes them into the Body of Christ, calls men, regenerates, renews, gives gifts, empowers, and controls the believer. His purpose in the world is to point men to Christ and bring glory to Him.
HYPOSTATIC UNION - The doctrine of the two natures of Christ. In the incarnation (Christ becoming man), Jesus had two natures. He was God and He was man. He was as much God as if He had never been man, and as much man as if He had never been God, and yet both in vital union — He was the God-man. Not half God and half man, nor man plus God or God plus man. He was fully God and fully man in eternal union.
INCARNATION - A term used in connection with the coming of Christ into the world as a man. Christ, who was God, became the God-man in the incarnation.
INERRANCY - A view that considers all of Scripture to be true and equally inspired, including the historical, geographical, and scientific teachings.
INSPIRATION - The means by which God has communicated to us His Word. Plenary Verbal Inspiration means that the Scriptures are wholly inspired and God-breathed. The Spirit of God has guarded the communication of Scripture through man so that we have the precise meaning the Father has wanted us to have in our possession. Yet He used the personalities of men through whom He spoke.
JUSTIFICATION - A legal declaration involving God’s free grace in which He pardons the sinner, declaring him innocent, and reckons the believing sinner righteous. Justification gives the believing sinner perfect permanent standing before the Father.
KENOSIS - A term referring to the emptying of Christ in the incarnation, Phil 2:5-11. In the Kenosis, Christ surrendered the independent use of His divine attributes to the Holy Spirit. This He did perfectly during the years of His humiliation as a man. Today He exercises these attributes independently, though in concert with the Holy Spirit and the Father.
NATURAL MAN - A term used to describe man in his natural condition and state as he is from Adam in his un-regenerated state.
OMNIPOTENT - A term applied only to God. An attribute of God that means that He is all powerful. God can do anything that is consistent with His perfect character.
OMNIPRESENT - A term applied to God. An attribute of God that has to do with His being ever-present in every place. Not simply His influence, but God Himself is everywhere on earth and in heaven equally at the same time.
OMNISCIENT - An attribute of God that means that He is all-knowing. There is nothing that is not known to Him if He chooses to remember. It is also possible for this all-knowing One to choose to not remember when it concerns a sinner who confesses a sin. For both the confessing believer and the sinner who trusts Christ there is perfect non-remembrance by an act of His will.
PLENARY - A word denoting the fullness of something. Every part.
QUENCHING THE SPIRIT - A term used in Scripture that refers to not following the leadership and direction of the Holy Spirit in my daily life. It is saying “no” to Him and His direction. It is like throwing water on fire — He is quenched.
RECONCILIATION - Often used synonymously with atonement. Reconciliation is accomplished through the death of Christ and the acceptance of the work of Christ by the Christian as his own. God is reconciled to man through the death of Jesus. Man is reconciled to God through the new birth. There is no enmity between God and man when reconciliation is fully accomplished.
REPENTANCE - Meaning literally a change of mind or thinking. Implied is the fact that such change of thinking will result in a change of behavior going in a different direction. “Godly sorrow” will accompany true repentance.
RESISTING THE SPIRIT - A sin that is committed only by unbelievers. It refers to not responding to the Holy Spirit’s dealing with an individual and his need for salvation. This is the unpardonable sin— resistance to the overt movement of God in man by man himself.
SAINT - One who has made a covenant with God by sacrifice, Psalm 50:5. Every child of God has positional relationship with the Father and is a saint the moment He believes in Jesus.
SANCTIFICATION - Sanctification has two basic meanings. The first is positional sanctification which means “to be set apart.” In this sense, every Christian is a saint. I am set apart by the Father for His unique possession. The second meaning deals with practical aspects of my life, as I learn to live effectively and grow as a child of God. Practical sanctification is the process of growing and learning to “walk in the Spirit”. My state or temporal fellowship is involved with sanctification.
SOTERIOLOGY - An area of theology that relates to the doctrine of salvation. It includes all areas of salvation — past, present and future.
SPIRITUAL GIFT - A spiritual gift is a unique ability given to a Christian by the Holy Spirit at conversion (when we are placed into the body of Christ). Spiritual gifts are distinct from natural abilities or talents and they have the unique purpose of enabling the body of Christ to function efficiently.
TITHE - The practice of giving a tenth of one's income or property as an offering to God. The law of Moses prescribed tithing in some detail. Lev 27:30-32 stated that the tithe of the land would include the seed of the land and the fruit of the tree. The Israelites were exhorted to bring their tithes into the storehouse in order to enjoy the Lord's blessing (Mal 3:8-12). The tithe was an expression of gratitude to God by His people. Basic to tithing was the acknowledgment of God's ownership of everything in the earth. In the New Testament the words tithe and tithing appear only eight times (Matt 23:23; Luke 11:42; 18:12; Heb 7:5-6,8-9). All of these passages refer to Old Testament usage and to current Jewish practice. Nowhere does the New Testament expressly command Christians to tithe. However, as believers we are to be generous in sharing our material possessions with the poor and for the support of Christian ministry. Giving is to be voluntary, willing, cheerful, and given in the light of our accountability to God. Giving should be systematic and by no means limited to a tithe of our incomes. We recognize that all we have is from God. We are called to be faithful stewards of all our possessions (Rom 14:12; 1 Cor 9:3-14; 16:1-3; 2 Cor 8:1-9:15).